Prayers4Peace: Baptists Heed the Call for Justice, Freedom, and Equality

by CMEP Board Member communion, the Alliance of Baptists

Any views or opinions contained herein are solely those of the author and do not necessarily represent those of Churches for Middle East Peace (CMEP).

The Alliance of Baptists has a proud history of pursuing justice, affirming God’s inclusive kin-dom, and equipping the church to follow in the way of Jesus. In response to our Palestinian Christian siblings, both within our communities and in the Holy Land, we have spent the past decade learning how we can live out these commitments. We choose solidarity with those longing for justice and beseeching us to work with God for their liberation. 

In 2013, in response to Kairos Palestine and internal organizing, the Alliance made this public commitment: “The Board of the Alliance recognizes the critical need to work for peace with justice in Palestine and Israel. The Board blesses and endorses the work of the Justice in Palestine and Israel Community.” Our Justice in Palestine and Israel Community (JPI) has led the Alliance in living out this commitment: 

  • We host regular educational events highlighting both the daily and multi-generational injustices Palestinians endure, such as an upcoming film discussion night covering the Netflix-hosted films The Present and Salt of This Sea.
  • We equip our membership to advocate for just U.S. policies and international accountability for Israel’s war crimes, for example, through advocacy with Members of Congress.
  • We engage with Palestinian mission partners in the work of solidarity and healing. Because we believe deeply in the importance of following the leadership of those directly impacted by injustice, we have focused our work on responding to the pleas of Palestinian Christians voiced in Kairos Palestine, their epistle to international churches, and follow-up letters such as Cry of Hope and a Call for Decisive Action
  • We participate in Global Kairos for Justice, a network of international organizations responding to the Palestinian calls listed above. 

We center our work on the call of Kairos Palestine and continue to educate ourselves about the increasingly dire conditions Palestinians endure. We grieve that U.S. tax dollars contribute to these conditions. In response, we have made three major commitments to using our economic and cultural power to disrupt that injustice and challenge systems of oppression:

  • We committed in 2016 to boycott and divest from companies that profit from human rights violations of Palestinians.
  • In 2018, the Alliance joined with individuals, congregations, and denominations throughout the United States in boycotting Hewlett Packard (HP) for its contributions to institutionalized apartheid in the Occupied Territories. In addition to economic boycott and divestment, we acknowledged the political and cultural power of Christian Zionism in intensifying the oppression of Palestinians. In following Jesus’ example, we want to be clear that we believe in a God of justice, freedom, and inclusion. We must decry ways in which the church seeks to coopt religion for purposes of power and greed. 
  • In 2021, the Alliance officially committed to confronting Christian Zionism in our congregations and in the halls of Congress. We are grateful for our Jewish friends who have led the way in confronting the misuse of their faith in ways that oppress others. They and we insist that true religion demands we disrupt all manifestations of evil, both within and beyond our religious networks.
  • During the Annual Gathering from April 21–23, we will put forward a resolution that names the Israeli occupation as an apartheid system that must be dismantled. In preparation for that, we will offer a three-part education and discussion series beginning January 19 entitled “Apartheid? An Epistle from Palestinian Christians”. For information on how to join, please email allison@labcoakland.org.

Our partnership with Churches for Middle East Peace, and through it the Faith Forum, has been helpful in engaging in advocacy in the halls of Congress and education in the churches. As we continue to partner together, we humbly request your prayers for the work we are doing. We ask prayers for clarity in understanding the calls of our Palestinian siblings, courage to act according to our deepest commitments, and confidence to face down attempts to silence the liberative work of God. Below is a prayer that we’ve been praying for the past two years – we invite you to pray with us:

God of Life and Love and Liberation,

We pray for all who are living with death and
devastation and destruction.
We pray for Gaza and all the lives lost, communities destroyed,
and families living in fear.    
We pray for East Jerusalem, for those who endure settler attacks,
home evictions, and constant humiliation.
We pray for Palestinians in the West Bank, Israel, refugee camps,
and the diaspora, all of whom are longing for freedom,
justice, and equality.
We pray for Israelis who are outraged by what their government
is doing and for Israelis who are not yet conscious of this
and yet are suffering from being a part of a violent, racist system.
We pray for all who are working for a just peace in the land we call holy.

May your life-giving spirit blow through war-torn lands and
places of death to birth new life.

Amen.


About the Alliance of Baptists: These three core values guide the Alliance of Baptists. The Alliance of Baptists began in 1987 as a prophetic voice in Baptist life. Today, we have grown to be a justice movement and community of faith. We are male and female laity and clergy, people of diverse sexual orientations, gender identities, theological beliefs, and ministry practices. We are about 4,500 individual members and roughly 140 congregations knit together by love for one another and God, combining progressive inquiry, contemplative prayer and prophetic action to bring about justice and healing in a changing world. Find out more at: https://allianceofbaptists.org/


Any views or opinions contained herein are solely those of the author and do not necessarily represent those of Churches for Middle East Peace (CMEP).

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