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Prayers4Peace: Revisited – Being Children of God

Prayers4Peace: Revisited

At Churches for Middle East Peace, we understand that the work of holistic peacebuilding and advocacy is ongoing, and sometimes, the issues we faced in the past are still present with us today in a variety of ways.

With Prayers4Peace: Revisited we would like to occasionally share some of our previous Prayers4Peace blogs with you that we believe are still important messages to us today. We hope that you are encouraged as you continue supporting in prayer those working towards a just peace in Israel, Palestine, and the broader Middle East.


Being Children of God

by Sarah Withrow King, Former Deputy Director of Christians for Social Action
Originally posted November 19, 2013

Lord Jesus,

We are mothers and fathers;
we are sisters and brothers;
we are a family connected by your love.

God, we acknowledge that we are all your children. Each of us created in your holy image. Each of us created to love you and to love one another.

God, we praise you as the creator and caretaker of all children. You see all of your children. You love all of your children. You want every child to flourish in communities of care and concern. We praise you, Holy One.

God, we confess that we have failed to love well. We confess that we see your children with eyes clouded by past hurts and prejudice, by fear and uncertainty. We see one another not as recipients of your precious love, but as enemies and strangers. We see one another, not as children see other children, with curiosity, joy, and excitement, but as  enemies view enemies, with animosity, anxiety, and mistrust.

God, we mourn for your children.
We mourn especially for children who nurse at their mother’s breast while rockets scream through the sky;
For children confused by prejudice,  unaware of the history written on their forehead.
For children who cannot go to school; for children who hunger and thirst; and for children who are sick but cannot access medical care.

God, we mourn for your children who live soaked in fear, instead of your love.

Lord Jesus, help us to love well.
Help us to see the old and the young;
the Christian, the Muslim, and the Jew;
the Syrian, the Israeli, the Iranian, the Pakistani,
the Japanese, the American…
every body as part of your body.

We love you, Jesus.


The original story was written by Sarah Withrow King, Deputy Director of the Sider Centre at Eastern University, and an associate fellow of the Oxford Centre for Animal Ethics.


Any views or opinions contained herein are solely those of the author and do not necessarily represent those of Churches for Middle East Peace (CMEP).

Prayers4Peace: Beyond Dehumanization

Beyond Dehumanization
By Susan Nchubiri, Ecumenical Accompanier in Jerusalem
 

As I write, my heart is heavy with sadness and anger at the horrific dehumanization and hatred toward the Palestinian people by the Israeli military and police. This week has been especially painful for most Palestinians because of the senseless and brutal killing of Shireen Abu Akleh, a well-respected journalist from Jerusalem. She was fatally shot, and her colleague, Ali Samoudi, was seriously injured by a bullet to his back, but he survived. The journalists were shot while covering an Israeli military operation in Jenin Refugee Camp in the West Bank. This area has experienced numerous Israeli military raids and lockdowns since March 2022, when some violent attacks were carried out in Hadera and Tel Aviv by individuals alleged to be from the camp or nearby. The raids and lockdowns have not only traumatized the civilians but also affected them socially and economically because those who work in Israel were denied entry into Israel. Jenin was closed even during Ramadan and the Easter Holy Weeks; therefore, people from that area could not participate in their special worship ceremonies in Jerusalem. This use of collective punishment by Israeli authorities is a violation of human rights.

On May 13, as the mourners carried Shireen’s casket, the Israeli police intervened by beating and throwing stun grenades at the mourners, including the pallbearers. What threat was a dead body? What security threat did pallbearers pose? At one point, the coffin almost fell to the ground. Why not let the family, friends, and the city mourn their daughter, sister, and friend? Shireen was a courageous journalist. One mourner I saw carried a poster with these words Shireen spoke at the 25th anniversary of Al Jazeera, “I chose to become a journalist to be close to people. It may not be easy to change reality, but I was at least able to bring their voice to the world.” Thousands of people came out to say goodbye to their beloved Shireen. Even her death has brought the voices of the Palestinians out to the world. 

As the armed officers terrorized the mourners, they also confiscated Palestinian flags, smashed the hearse’s window carrying Shireen’s body, and removed a Palestinian flag. It is reported that thirty-three people were injured, and some were hospitalized. Several Palestinian mourners were arrested, and most of these arrests were carried out by Israeli officers dressed in civilian clothes. Some in our team witnessed 3 of these arrests.

The international community has reacted with words like: “We were deeply troubled by the images of Israeli police intruding into the funeral procession of Palestinian American Shireen Abu Akleh. Every family deserves to lay their loved ones to rest in a dignified and unimpeded manner” (Blinken – US Secretary of State). A statement from the European Union says, “The EU condemns the disproportionate use of force and the disrespectful behavior by the Israeli police against the participants of the mourning procession.” Many other internationals expressed their displeasure, but what does this mean for the Palestinians living under the occupation? What does this mean for people who live without knowing whether they will be allowed to go to work, school, place of worship, or farmland, or when they leave home if they will return without being harassed and violently attacked by the police or settlers? The inhumanity that the world saw during Shireen’s funeral is just one incident. It is one example of what Palestinians in the occupied Palestinian territories endure daily, whether in arbitrary arrests and detention, denial of access to their livelihood, worship, or any form of movement. Even after the condemnation of Israeli action at the funeral procession by various world leaders and internationals, on May 16, the Israeli military again attacked mourners going to the funeral of Walid Al Shareef. Walid succumbed to gunshot injuries incurred on April 29 at the Al Aqsa compound when the Israel police stormed the compound beating up the worshippers. It is reported that over 50 people were injured at the funeral and were brought to Al Maqseed hospital.


Firm action to pressure Israel to respect human rights and end the occupation must accompany the words of condemnation from world leaders. Each of us has a responsibility to do something to bring a positive change to the oppressed brothers and sisters in Palestine.


Susan Nchubiri is a Maryknoll Sister and a Master of Global Affairs student at the University of Notre Dame in Indiana, specializing in International Peace Studies. She is currently serving as an Ecumenical Accompanier with the World Council of Churches’ EAPPI program. She previously worked as a community organizer in Haiti where she founded 2 self-help women’s groups, a micro-credit co-operative, a community garden and goat-raising project for a youth group. Before that she has worked as a campus minister and pastoral care giver to students, migrant workers and prisoners in Hong Kong. Susan had also worked in campus ministry in Chicago and volunteered weekly at the Cook County Juvenile Detention Center.  She was program director at Euphrasia Women Refuge Center and at Maria House Imani Projects in Nairobi Kenya where she worked hand in hand with the social workers and instructors to support vulnerable women and children.

If you would like to learn more about the EAPPI program, please visit their website.


Any views or opinions contained herein are solely those of the author and do not necessarily represent those of Churches for Middle East Peace (CMEP).

Prayers4Peace: Small Things with Great Love

Small Things with Great Love
By David Hindman

“Remember prisoners as if you were in prison with them, and people who are mistreated as if you were in their place.” (Hebrews 13:3)

“I was sick, and you took care of me. I was in prison, and you visited me… I assure you that when you have done it for one of the least of these brothers and sisters of mine, you have done it for me.” (Jesus, as recorded in Matthew 25:36b, 40)

In 2006 and 2009, when I was the United Methodist campus minister at the Wesley Foundation at The College of William and Mary in Williamsburg, VA, I was privileged to spend time with Daoud Nassar and his family at Tent of Nations outside Bethlehem in the occupied Palestinian territories. We planted trees and heard stories of their faithful and resilient efforts to embody Christ’s ministry in the place where Christ was born. Their 100-acre farm has been in the family’s possession for more than a century but is surrounded by illegal Israeli settlements; from those settlements and other Israelis, they have experienced constant harassment. Although they have documents proving their ownership of the land, Daoud and his family have been embroiled in legal wrangling with Israeli officials for more than 30 years. Despite these hurdles, occasional acts of vandalism and intimidation, and frustrations, this Christian family continues to live by the motto, “We refuse to be enemies.”

Some years after my experiences, David Benedict, a fellow retired clergy and member of Williamsburg United Methodist Church, also visited and worked at Tent of Nations; currently, he serves on the Advisory Board for Tent of Nations North America (FOTONNA). Thanks to organizations like CMEP (Williamsburg UMC is a Partner Congregation), FOTONNA, and other allies, we were distressed to learn that earlier this year, a group of 15 masked men came onto the Tent of Nations property and severely beat Daoud and his older brother, leading them both to be hospitalized. We felt disheartened by this news, coming as it did after yet another delay in the legal process of finalizing registration of their ownership and last summer’s destruction of more than 1000 trees by Israelis. David and I wondered if some of the destroyed trees had been planted during our visits.  What could we do to communicate our care and concern and bear witness that the Nassars were neither forgotten nor abandoned? With the above scriptures in mind, we invited members of Williamsburg UMC to send messages of care, concern, encouragement, and hope. On two Sundays during Lent, we provided cards with messages of hope at a table in a high traffic area of our facilities. We encouraged members to sign their names and offer positive and faithful messages to the Nassars. We could not travel to the farm physically, but we could be with them spiritually in this simple but essential way. This action sparked many conversations as nearly 100 members of the congregation offered their prayers and affirmations. True, the Nassars are not literally prisoners in jail; but we imagine they may feel stuck every time their way forward is barred. They are being mistreated in unnecessary and unjust ways while they do so much to be faithful in their commitment to peace with justice for all; our efforts seem small. We hope and pray that “while we cannot all do great things, we can all do small things with great love” (St. Teresa of Calcutta).


A prayer in the words of Graham Kendrick:

Until your justice, Burns brightly again
Until the nations, Learn of your ways
Seek your salvation, And bring you their praise.

God of the poor, Friend of the weak
Give us compassion we pray
Melt our cold hearts, Let tears fall like rain
Come, change our love, From a spark to a flame.”


  David Hindman is a retired United Methodist clergyperson living in Williamsburg, VA. To learn more about Williamsburg UMC, visit their website.


Any views or opinions contained herein are solely those of the author and do not necessarily represent those of Churches for Middle East Peace (CMEP).

Is Peace Possible?

Christian Palestinians speak in this amazing resource responding to the question “Is Peace Possible?”

The new book “Is Peace Possible in the Holy Land?” reveals Holy Land Christians’ struggle for survival amid the Israeli-Palestinian conflict. 

Written by the Assembly of Catholic Ordinaries of the Holy Land’s Justice and Peace Commission, this book contains a compelling collection of articles and declarations from the Catholic Church in Jerusalem. 

Including a pastoral letter from the former Latin Patriarch Michel Sabbah, chapters provide an in-depth, first-hand, authoritative understanding of the identity of Holy Land Christians. In addition, Is Peace Possible? includes numerous perspectives on the Israel/Palestine conflict emerging from the Christian community. The book serves as an excellent resource for background information for those making a pilgrimage to the Holy Land.

For example, Christians in the region, are called the “living stones” of the Holy Land as their communities date back to the time of Christ. Historically, Christians – predominately Arab Palestinians – made up 18-percent of the overall population. Today, they constitute less than two percent.

The first chapters serve as a backdrop to position papers, formulated by the Commission, that deal with various aspects of the Israeli-Palestinian conflict. These position papers were written to help the Church promote justice and peace in the region as an integral part of her mission.

Palestinian Christians confront difficult political situations on a daily basis.  At the same time, they strive to promote dialogue and reconciliation and nourish the faith, that peace might blossom for generations of future Christians, Jews, and Muslims, Israelis, and Palestinians.

This book is not for the faint-hearted. It paints an unsettling and frequently disturbing portrait of the life, trials, and systematic persecutions of the Christian Palestinians in the Holy Land. “Finally,” wrote one reviewer, “authoritative answers for those who have wondered where the Church stands on the situation in the Holy Land and its’ Christians!”

To read this powerful resource online, visit CMEP’s website here. The physical book is available at Amazon.com or at your local retailer. The U.S. editor and CMEP Catholic Advisory Council chair, Sir Jeffery Abood, can be reached at jabood@att.net.

 A Franciscan Blessing 

May God bless you with discomfort at easy answers, half-truths, and superficial relationships so that you may live deep within your heart. 

May God bless you with anger at injustice, oppression, and exploitation of people, so that you may work for justice, freedom, and peace. 

May God bless you with tears to shed for those who suffer pain, rejection, hunger, and war, so that you may reach out your hand to comfort them and to turn their pain to joy. 

And may God bless you with enough foolishness to believe that you can make a difference in the world, so that you can do what others claim cannot be done, to bring justice and kindness to all our children and the poor. Amen.


We hope you will join us for a webinar about this important resource on Thursday, March 3, 2022, at 11:00 am EST. Facilitated by Julie Schumacher Cohen, former Deputy Director of Churches for Middle East Peace and member of the CMEP Catholic Advisory Council, and including representatives from The Assembly of the Catholic Ordinaries of the Holy Land and Palestinian Christians. Find out more and register here.

Advocacy: It’s More than Social Media

Rev. Dr. Mae Elise Cannon, executive director of Churches for Middle East Peace, joins our host Chris Orme for the first episode of Season 3. Mae and Chris discuss different forms of advocacy, as well the spiritual formation that takes place through advocacy. 

The following is a transcript of Season 3 Episode 1 of the Do Justice podcast.  It has been lightly edited for clarity.  Listen and subscribe on your favourite listening app.  

A few weeks ago, the Jerusalem District Court ruled that at least six families must vacate their homes in Sheik Jarrah by Sunday, May 1, 2021. In total, 58 Palestinians living in the Sheikh Jarrah neighborhood, including 17 children, are being displaced so that Jewish settlers may take possession of their homes. The ruling of the court was the culmination of the decades-long struggle for Palestinians to stay in their homes that I witnessed on that tour bus back in 2009. 

Read more

Commemorating Martyrs in the Ancient Assyrian Church of the East in Iraq

Assyrian refugees in 1915.

Meet Archimandrite Emanuel Youkhana, archimandrite and priest of the Assyrian Church of the East in Iraq. Many Western Christians may be surprised to hear about the Christian presence in Iraq, but Iraqi Christians have had a continual presence since the first century after Jesus’ life and death.

Archimandrite Emanuel does not have formal seminary training because under Saddam Hussein’s rule from 1979-2003, there was no seminary education in Iraq. Instead, Emanuel studied electrical engineering at the University of Baghdad. After informal training through the Assyrian Church, he was ordained in 1987. He is married and has four adult children, most of whom went on to study politics and now live in Iraq and Germany.

The Assyrian church is an Eastern-tradition of the church, claiming theological and ecclesiastical continuity back to the first century after Jesus’ life. According to the Seyfo Center, “Assyrian” refers to “indigenous Christian peoples living in” Kurdistan, northern Mesopotamia, Northern Iran, South Anatolia and Syria“who speak (or once spoke) an Aramaic Semitic language.”

Assyrians have endured so many persecutions that they dedicate three days a year specifically to the commemoration of martyrs. April 24 commemorates the Turkish genocide of Assyrians during World War I, concurrently with the Armenian genocide, known as the Seyfo (Aramaic word for “sword”). Between 1914 and 1920, and especially between June and October 1915, the Ottoman Empire murdered more than 250,000 of the 600,000 Assyrians living in present-day southeastern Turky and Western Iran. Nearly all of the rest were forced to migrate to Syria and northern Iraq.

Second, The first Friday after Easter commemorates the faithful who were martyred specifically for their Christian faith, known as the Confessors. Friday of Confessors is known as a joyful feast

Third, August 7 commemorates all Assyrian martyrs, but specifically remembers the massacre of several thousand Christians in 1933. Iraqi general Bakr Sidqi systematically targeted Assyrians in the town of Simele in Iraqi Kurdistan.

While extra attention is paid to martyrs on August 7 and April 24, most of the church’s liturgies commemorate martyrs to some degree. The Church holds daily evening and morning prayers, each of which have hymns dedicated to martyrs. The Church remembers martyrs everyday except for Sundays, when they instead commemorate resurrection, during Lent, when a separate liturgy is observed.

Many martyrs are remembered personally, and continue to be a source of spiritual strength for the Church today: “Peace to thee, Mar Pithiun the martyr. Spiritual treasurer. Supply wealth to the needy. Who take refuge in thy prayers.” “Let us take refuge in St. George. That by the strength of his prayers. Our Lord may make straight our ways. And lighten the weight of our limbs” (PS Cxv 13, page 23-24, First Tuesday evening).

Martyrs are often compared to jewels, and the liturgy contains many metaphors describing the martyrs’ beauty:

“The martyrs are like pearls. For their images are fixed in the King’s crown” (Monday evening, 13).

“Fairer to look on than the children of men. The rose in the gardens is beautiful to behold. But more beautiful were the martyrs when they were killed” (Monday evening, page 14).

Archimandrite Emanuel held the first Christian worship service in Simele since the 1933 massacre. Freshly ordained, Archimandrite Emanuel was invited to start a parish and begin regular church services in 1987, where he has been serving since.

But persecution of Christians in Iraq does not remain in history past, rather it continues today. When asked to describe Iraqi Christians’ persecution today, Archimandrite Emanuel told this story:

Persecution here is more than personal; it’s also communal. In 2014, the city of Qaraqosh in Nineveh Plain had more than 50,000 Christians, with a large building and comfortable staff. They had schools, multiple clergy, even libraries and a seminary. Then on August 6—the anniversary of the 1933 massacre— everything was destroyed at the hands of ISIL, known in Arabic as Daesh. Churches were targeted specifically because they are Christian. Only recently have the small number of Christians remaining begun to rebuild the city.

In 1993, Archimandrite Emanuel was part of a team founding CAPNI (Christian Aid Program in Nohadra Iraq), an NGO in Dohuk, Iraq (Nohadra is the historical Assyrian name of the Duhok region. CAPNI’s goal is to “materialize hope” for Christians in Iraq. Abuna Emanuel explains, “Sermons mean little when a father asks for his livelihood, a mother for her medicine, children for their schools. Offering services and bringing people together materializes hope.” Learn more about CAPNI’s many services here.

Archimandrite Emanuel hopes that Western Christians would learn from the Assyrian church what it is like to live under persecution. Something unique about the Assyrian church, A. Emanuel explains, is that despite having a continual Christian presence since the first century after Jesus’ life, they have never lived under Christian rulers.

When asked how Western Christians can support the Assyrian Church, Archimandrite Emanuel explained that “God chose us to be his witnesses in these lands, and we accept this mission. We will carry his cross. We don’t ask for light burdens, we ask for strong shoulders. Our shoulders can be strengthened through your prayers as well. So keep us in prayer.”

When asked how he finds hope despite such discouraging circumstances, Abuna Emanuel explained he looks to the next generation: “When you visit a family, and the kids are smiling. We have five kids’ centers at CAPNI. And we have nice flowers in the gardens. Then, I feel and see hope in the children’s smiles and hugs and playfulness.”

The following prayer is another way Western Christians can express solidarity with these Christians:

Merciful God, we ask you to strengthen the shoulders of the Assyrian Church. Before you, we thank our Assyrian siblings for carrying the burden of remembering martyrs and facing daily persecution. As Assyrian martyrs instruct and encourage Assyrians alive today, may Assyrian Christians also instruct and encourage us Western Christians in the faith.

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KEVIN VOLLRATH is a Ph.D. candidate in Religion & Society at Princeton Theological Seminary. He produced this series of columns as the Ambassador Warren Clark Fellow of Churches for Middle East Peace (CMEP). His home base is in Lambertville, NJ, but he currently is conducting fieldwork in Israel-Palestine and is the Manager of Middle East Partnerships for CMEP.


This article was originally published on the Read the Spirit blog.

From Child Displaced to International Activist

Mohammad El Kurd and the Settler Takeover in the East Jerusalem Neighborhood of Sheikh Jarrah

Rev. Dr. Mae Elise Cannon

The first time I ever travelled through the Palestinian neighborhood of Sheikh Jarrah in East Jerusalem I was on a tour bus. More than a decade ago, it was a Friday afternoon and I witnessed firsthand Jews, Palestinians, and internationals standing in solidarity — holding signs and calling out for “Freedom for Palestine” and an end to the forced displacement of Palestinians from their homes by Israeli settlers. More than a decade later, the situation has only worsened and in fact, the current protests look eerily similar as solidarity demonstrations continue on behalf of the dozens of Palestinians facing eviction from their homes. 

A few weeks ago, the Jerusalem District Court ruled that at least six families must vacate their homes in Sheik Jarrah by Sunday, May 1, 2021. In total, 58 Palestinians living in the Sheikh Jarrah neighborhood, including 17 children, are being displaced so that Jewish settlers may take possession of their homes. The ruling of the court was the culmination of the decades-long struggle for Palestinians to stay in their homes that I witnessed on that tour bus back in 2009. 

Read more

The Checkpoint: Part 2

Although I’ve crossed through Checkpoint 300 many times by now, this is my first time doing it alone. It’s easier, still, to travel in groups. Friends provide emotional support amid the stress of a military checkpoint. At least this time I’m crossing into the West Bank; I shouldn’t have to interact with any Israeli soldiers on my way, since entry into the West Bank is not strictly controlled as entry into Israel is. All I have to do is navigate the winding path through the cement and metal halls.

As I turn the first corner into the checkpoint, following behind a young woman carrying her sleeping toddler in her arms, I’m briefly startled to see a man kneeling face down on the ground. He’s facing away from me, towards the thick metal fencing that encloses us. As he sits back on his heels, I hear him murmur in Arabic, and I realize he is praying. Praying, here, of all places. Read more

The Checkpoint: Part 1

A series of vignettes on my experiences at Israeli checkpoints.

Genna and I sit next to each other on the bus. It’s a Friday morning, meaning many Palestinians will be traveling into Jerusalem to pray. Genna and I opted to take the bus through the Tunnels Checkpoint today rather than walking through Checkpoint 300 because of this. We know Checkpoint 300 will be busy, and because of our blue passports we are able to choose the easier route into Israel proper from the West Bank. My host family and hers both are supportive of this choice, although they were not shy about reminding us that this is not a choice they have.

The weight of my privilege, which allows me to travel into and out of Jerusalem whenever I choose, only grows as the bus approaches the checkpoint and pulls up onto the sidewalk. Wordlessly, the younger Palestinians on the bus (those under 60 or so,) stand and exit the bus. Rain or shine, they stand in a line outside the bus to have their papers checked by Israeli soldiers who are likely no more than 19. Genna and I, with our foreign passports, are allowed to stay on the bus with the elderly. Read more

Eastertide Meditation with Fr. Ramzi Sidawi

In this session, Rev. Dr. Mae Elise Cannon, CMEP’s executive director, speaks with Fr. Ramzi Sidawi OFM. He was born in Jerusalem in 1972. At the conclusion of his maturity studies he entered the Order of Friars Minor where he took his first vows in the year 1996 and the Solemn ones in the year 2000. After completing his formation and studies in Theology, he received Priestly Ordination in 2002, he spent a short period of service in the Basilica of the Holy Sepulcher in Jerusalem. Transferred to Rome to complete his studies in Dogmatic Theology at the Pontifical University Antonianum, he graduated in 2006 and defended the doctoral thesis in 2010. While preparing to defend the thesis, he was appointed parish priest of the Parish of Saint Anthony of Padua in Jaffa – Tel Aviv, Israel. Along with this assignment, he also began teaching Dogmatic Theology in the Studium Theologicum Jerosolymitanum in Jerusalem. From 2013 to 2016 he was director of the Terra Santa Boys School in Jerusalem and from 2016 he is the General Administrator of the Custody of the Holy Land.

Merciful God, Grant us grace in abundance. The land of our Lord’s life and ministry is filled with violence, fear, and want. As followers of Jesus Christ, we wish to come together for good and for your glory. Grant us mercy as we share our pains, fears, and aspirations, that we may listen and better understand our brothers and sisters in Christ, while we pursue peace, justice, and restoration. May the walls that divide be turned, becoming a table by which we seek communion with one another, and with you. In this spirit of unity, we pray together the prayer of humble access: We do not presume to come to this thy table, O merciful Lord, trusting in our own righteousness, but in your abundant mercy. We are not worthy so much as to gather up the crumbs under your table. But you are the same Lord whose eternal nature is to have mercy. Grant us therefore, gracious Lord, that we may eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that we may continually dwell in him, and he in us. Amen.

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