Category: Prayers for Peace (P4P)

Violence and chaos in the Middle East have left many around the world hopeless and feeling helpless. As followers of Jesus, we refuse to be sidetracked by the temptation to despair.

Prayers for Peace (P4P) provides a way for Christians of diverse political and theological backgrounds to stand up for peace and unite in supplication to God with a special focus on prayers for the Holy Land. Prayers for Peace provides Jesus’ followers with the common language of prayer around which to mobilize their energy and passion for the land that gave birth to our faith. To combat the prevailing images of discord, Prayers for Peace will highlight peace-building organizations that we may pray for them as they live out the reconciliation offered in the Prophets and Jesus’ message of peace.


Register for the weekly time of prayer here.


Maundy Thursday: Pray for the Peace of Jerusalem

Jesus came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, “Pray that you may not come into the time of trial.” Then he withdrew from them about a stone’s throw, knelt down, and prayed, “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.
Luke 22:39-44

Today marks the point in Holy Week when we enter more deeply into the Passion narrative, the story of Jesus’ arrest, trial, crucifixion, and resurrection. As we continue to pray for the peace of Jerusalem, these devotions will turn our attention more directly to the Passion story, focusing on events as they are recounted in the Gospels, and how they are remembered and celebrated in Jerusalem today. Read more

Palm Sunday: Pray for the Peace of Jerusalem

As Jesus was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,
“Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!”
Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.” As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes.
Luke 19:37-42

In our passage today, Jesus has entered the city of Jerusalem in triumph. He is greeted by the multitudes as a king; making the events that would transpire in the following days, his arrest and death, even more ironic. As he entered the city of Jerusalem upon the road that is now known as the Triumphal Entry, the multitude of disciples praised God, saying: “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” Jesus was the king they had all been waiting for, the king who would save them from their oppression while under Roman rule. Read more

Sahar Vardi: Challenging the Status-Quo within Israeli Society

Sahar Vardi, an Israeli peace activist from Jerusalem, has been working to promote peace and justice in Israel/Palestine since the early age of thirteen. Influenced by her father, who refused military service during the first intifada, Sahar was exposed to the realities on the ground in the Occupied Palestinian Territories. In 2003 Sahar would accompanied her father to a small village located near Jerusalem. There, they planted  olive trees and painted murals on the school of the neighboring village. She continued to visit the village throughout the second intifada as Israel’s separation wall was being built. In this village, Sahar was deeply impacted by the interactions she had within the community by connecting with those around her on a personal level. Seeing the construction of the wall and the effects it had on the village, Sahar notes that this was the beginning of the politicization process, as despite being merely fifteen minutes away, her and the people she knew in the village were living almost entirely different realities. Read more

Fifth Week of Lent: Pray for the Peace of Jerusalem

Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Isaiah 58:6-7

During the Lenten season, Christians around the world partake in the practice of fasting. Fasting is the tradition of abstaining from food for a set period of time. While this custom is often a spiritual discipline which leads to greater faith in God, or allows space in one’s life for God to speak, that is not always the case. In the passage above, the community is being called out for the misuse of this practice. Instead of only requiring the abstaining from food, God reveals to them the kind of fasting required; the kind that changes society to be more just, brings freedom to the oppressed, and cares for the poor. Read more

Fourth Week of Lent: Pray for the Peace of Jerusalem

Then Jesus said to him, “Someone gave a great dinner and invited many. At the time for the dinner he sent his servant to say to those who had been invited, ‘Come; for everything is ready now.’ But they all alike began to make excuses. So the servant returned and reported this to his master. Then the owner of the house became angry and said to his servant, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ And the servant said, ‘Sir, what you ordered has been done, and there is still room.’ Then the master said to the servant, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled.
Luke 14:16-18a, 21-24

In chapter 9 of Luke’s gospel, Jesus sets his mind to go to Jerusalem. The rest of the gospel is focused on this journey towards his death and resurrection, and all that he does in between must be read in light of this. While at dinner with some people, he tells the parable we read today, about a man who invited many people to join him at his banquet table. When they would not come, he sent his servant out to the streets to invite all the poor, the crippled, the blind, and the lame—all those marginalized by society. After the servant had done so, there was still room at the table, so the man ordered him to go back out and compel more people to come, so that his house might be filled. All are welcome at the banquet table of God, regardless of their socioeconomic status, physical ability, race, religion, or nationality. The feast was prepared, and the man would not allow it to go uneaten. Read more

Shadia Qubti: Creating grassroots platforms for collaborative peacemaking

 

As a Palestinian Christian and citizen of Israel, Shadia Qubti has embodied many identities as she has grown from the role of student to advocate and peacemaker. Originally from Nazareth, one of the largest cities in Israel with a Palestinian population, she grew up in the Baptist church with her faith always playing a large role in her identity. She describes her faith during her formative years as giving her a place of belonging, especially when growing up with the identity of a “minority of a minority” as a Palestinian Christian and citizen of Israel. Read more

Third Sunday of Lent: Pray for the Peace of Jerusalem

Glory to Him who journeyed His servant by night, from the Sacred Mosque, to the Farthest Mosque, whose precincts We have blessed, in order to show him of Our wonders. He is the Listener, the Beholder.
(Qur’an 17:1)

The last two Sundays of Lent we considered why Jerusalem matters to Jews and Christians. This week, we focus on Jerusalem’s significance for the Muslim community. It is believed that the prophet Muhammad traveled to Jerusalem during his Night Journey, around the year 621 A.D. According to Islamic tradition, this was not only a physical journey, but also a spiritual one. On this journey, Muhammad traveled to a mosque where he prayed and was then taken up into heaven. The mosque Muhammad prayed at is now believed to be the site of Al-Aqsa Mosque or Haram al-Sharif, and is subsequently the third holiest site in all of Islam. Furthermore, the shrine of the Dome of the Rock marks the location of Muhammad’s ascent into heaven. Read more

Second Sunday of Lent: Pray for the Peace of Jerusalem

After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” the sick man answered him, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take your bed, and walk.” And at once the man was healed, and he took up his bed and walked.
John 5:1-9

For Christians, the city of Jerusalem has deep theological significance as the place Jesus often traveled to participate in the traditional Jewish feasts, performed healings, and in the end was crucified, buried, and resurrected. Today, there are many sites that remember these events in Jesus’ life. One of these is the pool of Bethesda, where Jesus healed the man we read about in the beginning of John 5. Today, many Christian pilgrims visit St. Anne’s Church, believed to be the location of the pool of Bethesda as well as the birthplace of Mary, Jesus’ mother. Read more

Journey to the Holy Land

Last year, I traveled to Israel/Palestine with BelPres members, Overlake Christian Church members, and a Muslim couple. Our primary purpose was to learn about multiple perspectives on the current conflict there. Our good fortune was to have Rev. Dr. Mae Cannon (Churches for Middle East Peace, Washington D.C.) as our sponsor and guide. She arranged for us to meet with people from Israel and Palestine to hear what life is like and to learn how things became so very complicated ‘first-hand.’

Our two guides, an Israeli Jew and a Palestinian Muslim from the West Bank, were wonderfully qualified to provide rare, multidimensional views of two ongoing, diverse perspectives. They were with us throughout the trip explaining their respective histories. Together, Israel and Palestine are about the size of New Jersey, so we covered a lot in 11 days. There are two stories to share. Read more

First Sunday of Lent: Pray for the Peace of Jerusalem

And when the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord.
Then Solomon said,
“The Lord has said that he would dwell in thick darkness.
I have built you an exalted house,
   a place for you to dwell in forever.”
1 Kings 8:10-13

For the first three Sundays of Lent we will be focusing on Jerusalem as a city shared by three faiths, Judaism, Christianity, and Islam. This week we look closer at the deep meaning Jerusalem holds for the Jewish people. In 1 Kings 8:10-13, we catch a glimpse of the dedication of the First Temple, built by King Solomon. Although the temple has since been destroyed, rebuilt, and destroyed again, this passage captures the significance of Jerusalem as the dwelling place of God. It is for this reason that the Western Wall has become the holiest site in Judaism today, as it is the closest Jews are able to get to the Temple Mount, particularly the Holy of Holies where the Presence of God dwelt. It is generally believed that praying at the Western Wall, either from the Jewish prayer book or by placing prayers in the cracks of the wall, is especially efficacious because of its proximity to the site of the Holy of Holies. Read more

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