Category: Prayers for Peace (P4P)

Violence and chaos in the Middle East have left many around the world hopeless and feeling helpless. As followers of Jesus, we refuse to be sidetracked by the temptation to despair.

Prayers for Peace (P4P) provides a way for Christians of diverse political and theological backgrounds to stand up for peace and unite in supplication to God with a special focus on prayers for the Holy Land. Prayers for Peace provides Jesus’ followers with the common language of prayer around which to mobilize their energy and passion for the land that gave birth to our faith. To combat the prevailing images of discord, Prayers for Peace will highlight peace-building organizations that we may pray for them as they live out the reconciliation offered in the Prophets and Jesus’ message of peace.


Register for the weekly time of prayer here.


Advent III: Joy

This is the third entry in our Advent 2019 devotional series. For the four Sundays of Advent and Christmas Day, we will be releasing Advent reflections from voices in the Holy Land. Catch up now: Advent I: Hope and Advent II: Peace.


Joy to the World: The Confession of a Jerusalem Resident

One of the most beloved Christmas carols—one we all know by heart—is not really about Christmas. Yet throughout the holiday season, “Joy to the world” is everywhere. We hear it on the radio, in shopping malls, at candlelight services, and it’s always blaring through the rickety speakers of Christmas-tree lots.

Even so—the lyrics of “Joy to the World” were not written about Christmas. Issac Watts composed the hymn in 1719 as a paraphrase of Psalm 98 and envisioned the tune as a celebration of Christ’s return at the end of days. “Joy to the World” was written about Christ’s second coming—not his first. The song is the victory anthem of a triumphant king, not the words-set-to-music of a fragile, crying baby in a manger subject to the death-warrant of a jealous king, Herod.

I was troubled when I first learned this. I didn’t want some historical detail about authorial intent getting in the way of my festive Christmas singing. But with time, I began to ponder: why would these lyrics fit so well with Christmas? Why would they resonate so deeply with both Christ’s second and first coming?

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Advent II: Peace

This is the second entry in our Advent 2019 devotional series. For the four Sundays of Advent and Christmas Day, we will be releasing Advent reflections from voices in the Holy Land. Catch up now: Advent I: Hope.


On Peace, by Joy of Reconciliation

The true joy of the feast of the Nativity of our Lord and Savior Jesus Christ is often mistranslated by the world, packaged to us in the form of abundance, private gatherings, indulgence in food and gifts, and wrapped in stress. The world, in its fallen state, skews matters of the divine and leaves us empty. The world, in its fallen state, which rejected Christ, belittles His creation and mocks the true human potential. But beautifully, the gift of Christ’s Divine Incarnation and subsequent Crucifixion and Resurrection always resonates with the human soul. His love in these acts is transformative. It is a gift of peace, meant for all. It lifts us up and inspires us to reach our highest calling. Those imbued with such love have lined the darkest chapters of human history with opportunities for light. We call them

peacemakers, and in the words of our Lord Jesus Christ in the Sermon on the Mount, “Blessed are the peacemakers, for they shall be called the children of God” (Matt. 5:9).

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Women behind the Wall: Episode 9: For Those Lost in The Middle

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Armenians in Jerusalem have existed since at least the fourth century. Today, there are only approximately 790 Armenians who reside within this close-knit minority community in the Old City of Jerusalem and 7,000 throughout Israel and Palestine. In the ninth episode of Women behind the Wall podcast, listeners hear from Vicky, an Armenian Christian who was born and raised in the Old City and now lives in the Bethlehem district. Listeners will learn what it is like to be a minority among the Israeli and Palestinian communities in conflict.

Vicky says she identifies only as Armenian. She grew up in the Armenian Quarter of Jerusalem’s Old City, went to an Armenian school, an Armenian church, and Armenian social events as a child. She says it was not until adulthood that she began to feel a part of the Palestinian community. “For an Armenian, we always have a neutral stance in this conflict. Until I moved to Bethlehem and Beit Jala, and then I started to see a different side of my bubble, let’s say. Although I had Palestinian friends, but like politically, culturally, religiously, I was not involved.”  Read more

Advent I: Hope

This is the first entry in our Advent 2019 devotional series. For the four Sundays of Advent and Christmas Day, we will be releasing Advent reflections from voices in the Holy Land.


Hope Incarnate: Advent Reflection from Bethlehem

Darkness cannot drive out darkness; only light can do that. Hate cannot drive out
hate; only love can do that. – Martin Luther King, Jr.

As the days shorten, and the heat of late summer begins to subside, giving way to the cooler wintry sun, Bethlehem is preparing for Christmas. Lights and decorations are going up everywhere, and the Christmas Tree in Manger Square stands as a symbol of joy and hope in the town where Christ was born.

The other evening, I crossed through Checkpoint 300 (the main checkpoint which separates occupied Bethlehem from Jerusalem) and walked along the Separation Wall and into the Aida refugee camp. The Aida refugee camp in Bethlehem was set up shortly after the 1948 Nakba when families were forced to flee from their homes in what is now the State of Israel. Over the years, like many other refugee camps across the West Bank & Gaza, Aida has suffered from a lack of amenities, poor housing, and has frequently been subject to military incursions and reprisal.

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Women behind the Wall Episode 8: Generational Separation

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 Born and raised in a Muslim family in Galilee, Hanan was 23 years old when she converted to Christianity. In this episode of the Women behind the Wall podcast, listeners get an inside look into the life of a religious convert, and the conversations that happen behind closed doors among family members after this type of cultural taboo becomes known. Religion is more than a belief here, it dictates one’s social interactions, and Hanan embraces that her family name and background is Islamic. “It is not something that I can run from, or delete from my life, and I don’t want [to].”  Read more

Women behind the Wall: Episode 7: Helping Each Other Heal

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After the 1948 war, what Israel calls the war of independence and what Palestinians called the “Nakba,” or catastrophe, some Palestinians remained in their towns and villages inside the newly established State of Israel. Before the 1967 war, Israel gave this particular group of Palestinians Israeli citizenship, and the state officially refers to them as Israeli Arabs. However, many of them reject this term and refer to themselves as Palestinian-Israelis or Palestinians of ‘48, among other terms. Today, there are about two million Palestinians in Israel who hold Israeli citizenship. Some of them are Christian; the vast majority are Muslim. In episode seven of the Women behind the Wall podcast, listeners hear from Shireen, a Palestinian woman from the Galilee with Israeli citizenship who belongs to the minority community of Christians. She shares about her marriage to a West Banker, her reflections on identity, and the conflict. Read more

Women behind the Wall Episode 6: Two Cities Within One

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“Supporting Israel was actually considered a very social-justice-oriented thing. However, I did not grow up with a great knowledge of the Palestinians.” In the sixth episode of Women behind the Wall, listeners hear from Heather, an American-Israeli who now works on social justice and human rights issues with Palestinian women in East Jerusalem and the West Bank. She explains how her religious upbringing shaped her involvement today.

Heather grew up in North Carolina in a Christian family with Jewish heritage that she considered to be pro-Israel that also focused on social justice. Her first trip to the Holy Land was when she was 16 years old, at the beginning of the Second Intifada, or “uprising” which was a period of intensified Israeli and Palestinian violence. While visiting a family who lived in a settlement, she recalls seeing the building tension but recognized not knowing the context, thinking, “There is more to this that I am not understanding.” Read more

Women behind the Wall: Episode 5: A Barrier to Families

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Some may refer to the wall Israel built as a security fence, but when it segregates people from each other, there is no way to describe it other than by separation; a physical barrier to families, an impediment to freedom of movement. In episode five of Women behind the Wall podcast, listeners are introduced to some of the legal status issues facing Palestinians in East Jerusalem and those in the West Bank. Sara is a Christian Jerusalemite Palestinian with an Israeli identification card and residency status. Her family house ended up 10 meters from the route of the separation wall but was excluded from its previous designation in Jerusalem. So while she has a Jerusalem ID, her children, all of whom were born in Jerusalem, were not granted the ID cards at birth. Read more

Women behind the Wall: Episode 4: Finding Light in Darkness

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“We all have a sun inside, we all have a light.” The idea of an inner light is reflected in “Beit Ashams,” the appropriately named yoga studio and community center which translates to “House of the Sun.” In episode three, listeners meet co-owner and yoga teacher Eilda Zaghmout, a Palestinian Christian who believes that strengthening the mind-body connection is essential for developing resilience and she pours this belief into her work.  

On this episode, Eilda discusses the shadow of the occupation and how that affects a person. “When you live under constant trauma, you are disconnected from your body, from your emotions, and also your thoughts.” Read more

Women behind the Wall: Episode 3: Cultural Expectations of a Young Woman Under the Occupation

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On March 29, 2002, the Israeli military rolled into northern Bethlehem on a mission inside the occupied West Bank city. Two days prior, a suicide bomber killed 30 Israelis and injured 160 during a Passover Seder dinner nearly 100 kilometers away in the northern Israeli town of Netanya [Times of Israel]. Men fleeing the military invasion took refuge in the Church of the Nativity, joining 46 clergymen and 200 civilians sheltering in the church at the time. Amira, a Christian Palestinian from Bethlehem was in sixth grade when the scenes unfolded during the 40-day siege.

In episode three of Women behind the Wall podcast, Amira, now age 26, recalls how the violence and occupation impacted her daily life. The army incursions were not limited to the church or directed solely at armed militants but reached into her neighborhood and even her own house. At one point, soldiers came in the middle of the night going door-to-door and ordered all of the males, including the young boys, out of their homes, where they were to stay all night outside. Movement restrictions were imposed so strictly that she and other children were unable to go to school regularly during that period. Her mother worked as a nurse and would stay at the hospital for days at a time because, otherwise, she would not be able to get to work. “It wasn’t like a normal life,” Amira remembers. Read more

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