After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” the sick man answered him, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take your bed, and walk.” And at once the man was healed, and he took up his bed and walked.
For Christians, the city of Jerusalem has deep theological significance as the place Jesus often traveled to participate in the traditional Jewish feasts, performed healings, and in the end was crucified, buried, and resurrected. Today, there are many sites that remember these events in Jesus’ life. One of these is the pool of Bethesda, where Jesus healed the man we read about in the beginning of John 5. Today, many Christian pilgrims visit St. Anne’s Church, believed to be the location of the pool of Bethesda as well as the birthplace of Mary, Jesus’ mother. Read more
And when the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord.
Then Solomon said,
“The Lord has said that he would dwell in thick darkness.
I have built you an exalted house,
a place for you to dwell in forever.”
1 Kings 8:10-13
For the first three Sundays of Lent we will be focusing on Jerusalem as a city shared by three faiths, Judaism, Christianity, and Islam. This week we look closer at the deep meaning Jerusalem holds for the Jewish people. In 1 Kings 8:10-13, we catch a glimpse of the dedication of the First Temple, built by King Solomon. Although the temple has since been destroyed, rebuilt, and destroyed again, this passage captures the significance of Jerusalem as the dwelling place of God. It is for this reason that the Western Wall has become the holiest site in Judaism today, as it is the closest Jews are able to get to the Temple Mount, particularly the Holy of Holies where the Presence of God dwelt. It is generally believed that praying at the Western Wall, either from the Jewish prayer book or by placing prayers in the cracks of the wall, is especially efficacious because of its proximity to the site of the Holy of Holies. Read more
Pray for the peace of Jerusalem:
“May they prosper who love you.
Peace be within your walls,
and security within your towers.”
For the sake of my relatives and friends
I will say, “Peace be within you.”
The season of Lent is a time for solemn reflection, prayer, and repentance, leading up to Holy Week, when Jesus returned to Jerusalem, was crucified, buried, and resurrected. We enter into the season of Lent this Ash Wednesday, many of us wearing ashes on our foreheads, reminding us that it is from dust that we came, and to dust we will return. During this season, it is appropriate for us to reflect on ourselves and our world, both of which are broken and in need of repentance. As we do so, we pray with hopeful anticipation for peace and justice. Read more