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By Warren
Clark and Julie Schumacher Cohen
It is
common for the issue of Jerusalem to become a political football on the
presidential campaign trail. The latest iteration was Sen. Barack Obama's
remarks June 4th to an American Israel Public Affairs
Committee (AIPAC) conference when he said, "Jerusalem will remain the
capital of Israel, and it must remain undivided." This episode
evoked controversy, clarifications and responses that show the evolving
nature of how Jerusalem is viewed and debated by the American public and
in the political arena.
Churches
for Middle East Peace has long supported the U.S. policy that Jerusalem is
a “final status issue” to be negotiated and calls for the city to be
shared by Israelis and Palestinians, Jews, Christians and Muslims. As
the church leaders in the Holy Land said in a September 2006 statement,
"In God's own design, two peoples and three religions have been living
together in this city. Our vision is that they should continue to live
together in harmony, respect, mutual acceptance and cooperation."
Obama and
McCain on Jerusalem: In Their Own Words
In an
interview with CNN on June 5th Sen. Obama clarified his
comments on Jerusalem, saying, "it's going to be up to the parties to
negotiate a range of these issues. And Jerusalem will be part of those
negotiations…As a practical matter, it [division] would be very difficult
to execute. And I think that it is smart for us to -- to work through a
system in which everybody has access to the extraordinary religious sites
in Old Jerusalem but that Israel has a legitimate claim on that city."
Speaking to The Jerusalem
Post an anonymous Obama campaign advisor reiterated that
"Jerusalem is a final status issue", clarifying that the "undivided" term
meant that the city is "not going to be divided by barbed wire and
checkpoints as it was in 1948-1967."
Senator McCain has also weighed in on the status of Jerusalem. In
March of this year, McCain said, "I support Jerusalem as the capital of
Israel." He went further last week. Responding to Obama's comments,
McCain said on June 6th, "Jerusalem is undivided. Jerusalem is
the capitol. And we should move our embassy to Jerusalem before anything
else happens. The subject of Jerusalem itself will be addressed in
negotiations by the Israeli government and people."
Words Do
Matter
As with any
Israeli-Palestinian issue, words are understood differently in different
places and there are many
ways to parse even a few syllables. Middle East advocates and
policymakers are particularly aware of key concepts, and what words and
phrases are, and are not, used to express them.
First,
statements articulating support for "Jerusalem as the capital of Israel"
do not, in and of themselves, rule out the possibility of Jerusalem also
serving, in part, as the future Palestinian capital. Jerusalem of course
is and will be Israel's capital. In this case, what’s not said is as
important as what is. Obama's and McCain's evolving comments both
helpfully include
mention of negotiations. This reflects some recognition that expressing
support for Israel's capital alone can be unhelpful and that negotiation,
not unilateral solutions, are the final determinant.
Second,
what is meant by the term "undivided"? Some argue, and indeed the Obama
campaign has indicated, that in committing to an "undivided" Jerusalem,
Sen. Obama rejects any
physical re-division of the city. This position is
commendable in its own right – clearly the Jerusalem configuration of
pre-1967 when Jews did not have access to their holy sites must not be
repeated. However, in Israel, where Jerusalem is now debated vigorously
the word "divide" generally implies support for some kind of shared
sovereignty and the term "undivided" can often signify exclusive Israeli
control. As an example, in the fall of 2007 The Jerusalem
Post reported that a majority of Knesset members had signed a petition "calling for Jerusalem to remain
undivided in a
move that could tie the hands of Prime Minister Ehud Olmert in his
negotiations with Palestinian Authority President Mahmoud Abbas" [emphasis
added]. And most current policy formulations have ruled out the notion of
putting up a wall in the middle of the Old City.
Illustrating the deep and conflicting sentiments around Jerusalem, Sen.
Obama's initial comments were welcomed by those that support exclusive
Israeli control of the city and met with skepticism, or rejected outright,
by those who see the status of Jerusalem as yet to be negotiated and
expect it to also serve as the capital of a Palestinian state. Senator
Obama's subsequent clarification demonstrates the political minefield of
Israeli-Palestinian peacemaking.
All of Sen.
Obama's and Sen. McCain's comments included above can be interpreted by
people of goodwill in a way that leaves open the hope and possibility for
a "shared" Jerusalem – capital to Israel and a future Palestinian state.
"Undivided" can mean geographically "open" and Israel's capital
can also be Palestine's. Even McCain's latest comment on moving the
embassy to Jerusalem, taken in context, can be understood to mean that
while he might consider moving the U.S. embassy, which would be inflammatory
and deeply problematic, he would not close the door on a joint capital.
However, words do matter and this latest episode doesn't make any easier
the job of Annapolis negotiators tasked with actually working out a
solution that is palatable to both sides.
The Same
Political Game?
Observations of this year's campaign are better understood by looking back
on what has come before. George W. Bush, speaking to an AIPAC audience in
2000 said, "As soon as I take office, I will begin the process of moving
the United States ambassador to the city Israel has chosen as its
capital." In March 1992, Bill Clinton said, "I recognize Jerusalem as an
undivided city, the eternal capital of Israel, and I believe in the
principle of moving our embassy to Jerusalem."
Interestingly, both the Bush and Clinton campaign sound bites came along
with some other more constructive ones. As Clinton made those comments,
he also cautioned that "we should [not] do anything to interfere with the
peace process." In July 1999, several months before the AIPAC speech,
Bush responded to a question about moving the embassy to Jerusalem by
saying, "I'm afraid that might screw up the peace process. I don't want
to screw up the peace process."
There's
nothing new about politicians trying to have it both ways. Promises on
Jerusalem, like many made along the road to the White House, are often
forgotten. As president, Bill Clinton maintained the long-standing U.S.
policy that Jerusalem is a final status issue to be negotiated by the
two-parties and so has President Bush. Clinton offered his "parameters"
on how to resolve the conflict, including Jerusalem. President Bush has
not put forward any proposals on Jerusalem, but has recognized that a
solution is necessary and that "both sides have deeply felt political and
religious concerns." Both Clinton and Bush have waived the "Jerusalem
Embassy Act", a law passed by Congress in 1995 demanding that the U.S.
embassy currently in Tel Aviv be immediately moved to Jerusalem. While
Sen. Obama and Sen. McCain were exchanging campaign barbs, on June 4th
President Bush quietly issued a "Memorandum for the Secretary of State",
waiving the Jerusalem Embassy Act yet again "in order to protect the
national security interests of the United States."
Or A
Broadening Debate?
The
political game is evolving and the discussion that has been activated on
the future of Jerusalem has broadened an important and necessary debate.
That Sen. Obama felt it necessary to clarify his original remarks on
Jerusalem is a positive sign. That both Sen. Obama and McCain are now
mentioning negotiations when talking about Jerusalem is an improvement.
Under the
headlines and rhetoric, this exchange also provides what an educator would
call a “teachable moment”. Why does Jerusalem engender such passion? Are
there any solutions to this seemingly intractable issue?
Despite the
competing claims to and the emotional nature of Jerusalem, there are in
fact many practical solutions that chart a way forward.
Key negotiations and peace proposals to date, including
the Clinton Parameters, Taba negotiations, Geneva Accords and People's
Voice Initiative, have proposed that Jerusalem be the "capital for two
states". All of these peace plans invoke the general principle that Arab
areas would come under Palestinian sovereignty and Jewish areas under
Israeli sovereignty, with the Geneva Accord detailing the two capitals and
providing contiguity for both.
Even the
difficult question of security has been examined. A team of experts
taking part in the "Jerusalem Old City Initiative" housed at the
University of Windsor, Canada concluded in November, 2007 that "an
effective, fair-minded and sustainable security system for the Old City is
achievable." This same group will come out with reports later this year
examining critical questions of governance and access to holy sites in the
Old City.
The work of
Israeli and Palestinian negotiators can benefit from an unprecedented
amount of scholarship and ingenuity on the question of Jerusalem. The
critical issue for the current diplomatic process and the future is one of
political will. Will Jerusalem be left for the end or will it end up as
part of one comprehensive package together with other contentious issues?
Looking
Ahead: A Shared Future
As the
campaign season heats up, advocates should hold their candidates
accountable on issues that matter to them. CMEP will be communicating
with both presidential candidates over the summer and into the fall and
providing advocacy guidance, building on our August 2007 Board and
Leadership Council
letter to presidential campaigns. As we know, once the lights dim
from the inaugural balls in January 2009, the problem of Middle East peace
will sit squarely on the President's desk.
On the
ground in the Holy Land, Israelis and Palestinians long for a resolution
of their decades-long conflict. Any solution must include a shared future
in Jerusalem. The next U.S. President and Congress, with the support of
American Jews, Christians and Muslims, have a responsibility to help them
get there.
“Insofar
as she is the homeland of the hearts of all the spiritual descendants of
Abraham, who hold her very dear, and the place where, according to faith,
the created things of earth encounter the infinite transcendence of God,
Jerusalem stands out as a symbol of coming together, of union, and of
peace for the human family.”
–
Pope John Paul
II (April, 1984)
*For more
information on Jerusalem, go to CMEP's
Shared Jerusalem
Resource Center.
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